First Part:
A)
Ch. Taylor, Sources of the Self, Cambridge 1992;
E. Peroli, Essere persona, Morcelliana 2007; E. Peroli-V. Melchiorre-M. Moschini, Philosophy of Human Person, Peter Lang 2019
B)
-Agustinus, Confessisones, Book X.
-Descartes, Meditations on First Philosophy;E. Scribano, Guida alla Lettura delle Meditazioni Metafisiche di Descartes, Laterza, pp. 20-83, 97-117.
-J. Locke, An Essay Concerning Human Understanding, second Book, chap. XXVII. A. Allegra, Dopo l'anima. Locke e la discussione sull'identità personale alle origini del pensiero moderno, Roma 2005, pp. 9-99 Second Part:
R. Ebgi (ed.), Umanisti italiani. Pensiero e destino, Einaudi, Torino 2016;
C. Vasoli, Le filosofie del Rinascimento, Bruno Mondadori, Milano 2002;
E. Peroli, Niccolò Cusano, Carocci, Roma 2018
Niccolò Cusano, Opere filosofiche, teologiche e matematiche, ed. by Enrico Peroli, Bompiani, Milano 2017.
K.H. Volkmann-Schluck, Nicolò Cusano, La filosofia nel trapasso dal Medioevo all'età moderna, Morcelliana, Brescia 2002.
H. Blumenberg, La legittimità dell'età moderna, Marietti, Genova 1992
K. Flasch, Niccolò Cusano, Aragno, Torino 2010.
E. Cassirer, Individuo e cosmo nella filosofia del Rinascimento, Torino, Bollati-Boringhieri 2012
E. Cassirer, Storia della Filosofia moderna, Torino, Einaudi, vol. I, pp. 39- 85.
W. Beierwaltes, Identità e differenza, Milano, Vita e Pensiero, pp. 145- 207.
K. Jaspers, Cusano, in:. I grandi filosofi, Milano, Longanesi 1984, pp. 845- 1036.
During the lessons further bibliographic material will be indicated both in Italian and in English.
Italian
The Making of Personal Identity in the Philosophical Tradition

The course contributes to the broader educational objective of the CdS by providing the historical and conceptual tools suitable for understanding the basic themes of the Philosphical Anthropology. The course also introduces students to the reading of some fundamental texts of this discipline, providing the essential tools for their analysis, and their historical contextualization, for the framing of the main themes dealt with in them and for their critical discussion. In this way, at the end of the course the student will acquire (1) the basic knowledge related to the Philosphical Anthropolgy (2) he/her will develop the necessary competences, in terms of autonomy of judgment and specific communication skills, which will allow him/her to orient himself, in a conscious and critical way, in the debates that characterize it.